Vatican II's liturgical reform | Good News
I believe the year is approaching rapidly to a close, and the Vatican II documents are treated properly until the Constitutions Dei Verbum and Lumen Gentium. I think in the last two weeks I handle the two remaining Sacrosanctum Concilium, or constitution with (SC) liturgy and Gaudium et spes (GS), the Church in the modern royal air maroc world.
Today is the turn of Sacrosanctum Concilium, the first constitution of the counsels of the four discussed and approved (in 1963). Already at the beginning of your counsels was quite clear that the liturgical reform was needed. The majority of the bishops were already in favor of, the reform had been proposed even before the counsels royal air maroc of the preparation stage. It is therefore not your counsels for any incident royal air maroc during the change of direction. The liturgical reform movement had prepared the ground royal air maroc for the SC for several royal air maroc decades.
Why the liturgical reform was needed? The liturgy was over the centuries, first of all become incomprehensible to the people, royal air maroc because the church royal air maroc had decided to retain the Reformation in the Latin liturgical language of the Roman rite. The priest read the Mass at their own pace, the choir sang something else, while the people prayed the Rosary or their own prayers.
Even the saints have drawn inspiration royal air maroc from spirituality royal air maroc liturgy, but from somewhere else, such as mysticism, love, work, or the saints of past lives. The seminars not taught theology, liturgy and history, but only rubriikkeja: how to spend the exhibition without royal air maroc the death of sins (breaking the liturgical royal air maroc rules). In addition, the worshipers had accumulated over the centuries additions and repetitions, the importance of which, or the benefit was no longer evident.
Above all, however, self-Mass and holy communion of contact between blurred. Often, they were completely disconnected from each other. The Mass was held in Christ as a sacrifice, royal air maroc but it should not be divided at all the people of the Lord's Supper. Stored in the Eucharist in the Tabernacle and the Holy Communion, the Mass was able to receive from the outside. Even the Vatican II's inaugural Mass is divided into communion - its got to apply after mass.
The liturgical reform movement was started mainly royal air maroc in the Benedictine Abbey of the medieval liturgical research, but soon expanded, and the medieval Benedictine royal air maroc outside. The Church Fathers' re-invent the same time led to a particularly early-century liturgy and liturgical theology reinvention.
Similarly, the biblical reform movement contributed to the celebration of the sacraments and the formulas was to clear a link to the Bible. Thus, the SC came to reform the liturgy of the Mass in addition to all, all the sacraments.
SC consists of an introduction, seven chapters and the appendix. The first chapter is different from the others in that it includes a number of articles and subsections. The first sub-chapter (SC 5-13) begins by setting the liturgy as soon as the rescue historical context, and the introduction of the term "pääsiäissalaisuus" or "the Easter mystery" (mysterium Paschal), that is, Christ's death and resurrection, a mystery, to which we attached to the liturgy.
SC 8 is a beautiful depiction of the heavenly liturgy service foretaste: "In the earthly royal air maroc liturgy we already have a foretaste of the heavenly, which is celebrated in the holy city, Jerusalem, where we strive to toivioretkeläisinä. There, Christ is seated at the Father's right hand side of the sanctuary and the true tabernacle as a servant, and we, together with the heavenly army bemoaning the song of praise to the Lord. With respect for the memory of the saints, we hope inclusion and place in their community, and we look forward to our Savior Lord Jesus Christ, until he, our life, is self-published, and we will appear with him in glory. "
The second sub-chapter the amount of the liturgy to be taught royal air maroc to future priests and the church royal air maroc calls people to actively participate in the liturgy. Active participation (actuosa participation) became one of the SC and its interpretation of the slogans that have been left to influence the Vatican II beyond. "Our mother the holy church hopes that all believers be led to full, conscious and active participation in liturgical celebration." (SC 14)
The third sub-chapter deals with the reform of the liturgy itself. First, the possibility of justifying the liturgical royal air maroc reform: "For the liturgy royal air maroc includes both unchanged, God-sanctioned portion of the changeable parts that can be and are supposed to vary over time. This is especially true if the liturgy is permeated with materials that do not meet its own inner essence, royal air maroc or which have gradually become less fit than before. "(SC 21)
One example of concrete reform of the detents on the active participation of the following paragraph: "to promote the active participation of the size of encouraging people to become involved in shouts, in response, virsin, antiphons, and songs, as well as deeds, eleitten and body
I believe the year is approaching rapidly to a close, and the Vatican II documents are treated properly until the Constitutions Dei Verbum and Lumen Gentium. I think in the last two weeks I handle the two remaining Sacrosanctum Concilium, or constitution with (SC) liturgy and Gaudium et spes (GS), the Church in the modern royal air maroc world.
Today is the turn of Sacrosanctum Concilium, the first constitution of the counsels of the four discussed and approved (in 1963). Already at the beginning of your counsels was quite clear that the liturgical reform was needed. The majority of the bishops were already in favor of, the reform had been proposed even before the counsels royal air maroc of the preparation stage. It is therefore not your counsels for any incident royal air maroc during the change of direction. The liturgical reform movement had prepared the ground royal air maroc for the SC for several royal air maroc decades.
Why the liturgical reform was needed? The liturgy was over the centuries, first of all become incomprehensible to the people, royal air maroc because the church royal air maroc had decided to retain the Reformation in the Latin liturgical language of the Roman rite. The priest read the Mass at their own pace, the choir sang something else, while the people prayed the Rosary or their own prayers.
Even the saints have drawn inspiration royal air maroc from spirituality royal air maroc liturgy, but from somewhere else, such as mysticism, love, work, or the saints of past lives. The seminars not taught theology, liturgy and history, but only rubriikkeja: how to spend the exhibition without royal air maroc the death of sins (breaking the liturgical royal air maroc rules). In addition, the worshipers had accumulated over the centuries additions and repetitions, the importance of which, or the benefit was no longer evident.
Above all, however, self-Mass and holy communion of contact between blurred. Often, they were completely disconnected from each other. The Mass was held in Christ as a sacrifice, royal air maroc but it should not be divided at all the people of the Lord's Supper. Stored in the Eucharist in the Tabernacle and the Holy Communion, the Mass was able to receive from the outside. Even the Vatican II's inaugural Mass is divided into communion - its got to apply after mass.
The liturgical reform movement was started mainly royal air maroc in the Benedictine Abbey of the medieval liturgical research, but soon expanded, and the medieval Benedictine royal air maroc outside. The Church Fathers' re-invent the same time led to a particularly early-century liturgy and liturgical theology reinvention.
Similarly, the biblical reform movement contributed to the celebration of the sacraments and the formulas was to clear a link to the Bible. Thus, the SC came to reform the liturgy of the Mass in addition to all, all the sacraments.
SC consists of an introduction, seven chapters and the appendix. The first chapter is different from the others in that it includes a number of articles and subsections. The first sub-chapter (SC 5-13) begins by setting the liturgy as soon as the rescue historical context, and the introduction of the term "pääsiäissalaisuus" or "the Easter mystery" (mysterium Paschal), that is, Christ's death and resurrection, a mystery, to which we attached to the liturgy.
SC 8 is a beautiful depiction of the heavenly liturgy service foretaste: "In the earthly royal air maroc liturgy we already have a foretaste of the heavenly, which is celebrated in the holy city, Jerusalem, where we strive to toivioretkeläisinä. There, Christ is seated at the Father's right hand side of the sanctuary and the true tabernacle as a servant, and we, together with the heavenly army bemoaning the song of praise to the Lord. With respect for the memory of the saints, we hope inclusion and place in their community, and we look forward to our Savior Lord Jesus Christ, until he, our life, is self-published, and we will appear with him in glory. "
The second sub-chapter the amount of the liturgy to be taught royal air maroc to future priests and the church royal air maroc calls people to actively participate in the liturgy. Active participation (actuosa participation) became one of the SC and its interpretation of the slogans that have been left to influence the Vatican II beyond. "Our mother the holy church hopes that all believers be led to full, conscious and active participation in liturgical celebration." (SC 14)
The third sub-chapter deals with the reform of the liturgy itself. First, the possibility of justifying the liturgical royal air maroc reform: "For the liturgy royal air maroc includes both unchanged, God-sanctioned portion of the changeable parts that can be and are supposed to vary over time. This is especially true if the liturgy is permeated with materials that do not meet its own inner essence, royal air maroc or which have gradually become less fit than before. "(SC 21)
One example of concrete reform of the detents on the active participation of the following paragraph: "to promote the active participation of the size of encouraging people to become involved in shouts, in response, virsin, antiphons, and songs, as well as deeds, eleitten and body
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